Lesbians and bisexuals had no "closet" at that.Lacquer painting of Duke Ling and a princess consort In Chinese-speaking areas, lesbianism and bisexuality pervaded before the legal change from polygyny to monogamy because of the impossibility for one husband to simultaneously satisfy multiple bedmates. Although the nineteenth century witnessed the initiation of Western discrimination against nonheterosexuality, Lillian Faderman verified that it never stopped lesbianism. Valerie Traub highlighted an unprecedented proliferation of representations of pre-1800 Western lesbianism. Originally, lesbianism and bisexuality suffered from neither discrimination nor phobia. The worldwide practice of lesbianism and bisexuality could be traced back to thousands of years ago. Keywords: queer, monosexism, bisexism, bisexuality, transsexuality, transgender, transvestismĪccording to Alfred Kinsey's Sexual Behavior in the Human Male and Sexual Behavior in the Human Female, most people are attracted to both sexes, and only 5-10 percent of people are strict heterosexual or strict homosexual. It also talks back to Liu Dalin and Lu Longguang after their claim that Taiwan lacks sufficient non-heterosexual data for analyses. Hong Kongers' thoughts are more active, and legal aspects also concern them as for Taiwanese situation, I assume that everything is the same except for extremely tiny nuances (my translation from Chinese to English).Talking back to the one-dimensional oversimplification that everything is the same in different Chinese-speaking areas, this article helps highlight the undeniable validity to distinguish queer women in Taiwan from queer women in other Chinese-speaking areas. Hong Kong's attitude toward homosexuality is basically the same as Mainland China's. The problem lies in the different timing of Chinese people's Westernization: first, Hong Kogers then, Taiwanese finally, Mainland Chinese. This condition is the same in Mainland China, Hong Kong, and Taiwan. Chinese people are influenced by both traditional Chinese thoughts and Western culture when facing homosexual issues. Some of them might do insufficient first-handed field studies in Taiwan, admit their lack of Taiwanese data, and mistake everything for being similar, the same, not very different, or "da tong xiao yi" (overall similarity with extremely tiny nuances) in Hong Kong, Taiwan, and Mainland China.įor instance, Liu Dalin and Lu Longguang made the above-mentioned assumption in their coauthored book about homosexual studies: Currently, how Taiwanese homosexuals are lacks sufficient data for analyses. Validity of Argument: Some scholars who work on Chinese-heritage people's non-heterosexuality might be unaware of how complicated different Chinese-speaking areas are, suppose that everything is the same in Mainland China, Hong Kong and Taiwan, assume that it is unnecessary to distinguish queer women in Mainland China, Hong Kong and Taiwan, and mistake articles which argue issues of Taiwanese lesbian and bisexual women as articles with no argument or unnecessary argument. Taiwanese society, government, and sociocultural history might be imperfect, but they are more open-minded, supportive, and resourceful than Communist attitudes in Mainland China and Hong Kong. This article aims to demystify the above-mentioned misconception. Some people equate Taiwanese queer women with Mainland Chinese and Hong Kong queer women. Theoretically speaking, the phrase, queer women, means not only lesbian women but also bisexual women, transgender women, transsexual women and female transvestites.
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